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John Rutherford, the White Chief by George Lillie Craik
page 73 of 189 (38%)
with some coomeras, from which we supped; and, afterwards seating
ourselves around the fire, we amused ourselves by listening to several
of the women singing.

"In the meantime, a slave girl was killed, and put into a hole in the
earth to roast in the manner already described in order to furnish a
feast the following day, in honour of the chief's return home.

"We slept that night in the chief's house; but the next morning a number
of the natives were set to work to build one for ourselves, of the same
form with that in which the chief lived, and nearly of the same size.

"In the course of this day, many other chiefs arrived at the village,
accompanied by their families and slaves, to welcome Aimy home, which
they did in the usual manner. Some of them brought with them a quantity
of water-melons, which they gave to me and my comrade. At last they all
seated themselves upon the ground to have their feast; several large
pigs, together with some scores of baskets of potatoes, tara, and
water-melons, having first been brought forward by Aimy's people. The
pigs, after being drowned in the river and dressed, had been laid to
roast beside the potatoes. When these were eaten, the fire that had
been made the night before was opened, and the body of the slave girl
taken out of it, which they next proceeded to feast upon in the eagerest
manner. We were not asked to partake of it, for Aimy knew that we had
refused to eat human flesh before. After the feast was over, the
fragments were collected, and carried home by the slaves of the
different chiefs, according to the custom which is always observed on
such occasions in New Zealand."

The house that had been ordered to be built for Rutherford and his
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