the poetic altruism of "The Pilgrims" and "The Choir Invisible." Never
was the yearning for Personal Continuance more vividly and more
humanly presented. The Greek Artist, without any knowledge of, or
belief in Immortality, hungers after it. Browning represents him as
writing to and arguing with the King, who has said:

"My life......
Dies altogether with my brain, and arm,......
....triumph Thou, who dost _not_ go."

And Cleon says if Sappho and Æschylus survive because we sing her
songs, and read his plays, let them come, "drink from thy cup, speak
in my place."

Instead of rejoicing in his works surviving he feels the horror of the
contrast, the life within his works, the decay within his heart. He
compares his sense of joy growing more acute and his soul's power and
insight more enlarged and keen, while his bodily powers decay. His
hairs fall more and more, his hand shakes, and the heavy years
increase.

He realises:--

"The horror quickening....
The consummation coming past escape,
When I shall know most, and yet least enjoy--
When all my works wherein I prove my worth,
Being present still to mock me in men's mouths,
Alive still, in the phrase of such as thou,
I, I, the feeling, thinking, acting man,