It is a quality of courage that I must confess would be quite
beyond me-to depend entirely on the other fellow, and not at all
on myself. This courage is always remarkable to me, even in the
case of the gunbearer who knows all about the man whose heels he
follows. But consider that of the gunbearer's first experience
with a stranger. The former has no idea of how the white man will
act; whether he will get nervous, get actually panicky, lose his
shooting ability, and generally mess things up. Nevertheless, he
follows his master in, and he stands by. If the hunter fails, the
gunbearer will probably die. To me it is rather fine: for he does
it, not from the personal affection and loyalty which will carry
men far, but from a sheer sense of duty and pride of caste. The
quiet pride of the really good men, like Memba Sasa, is easy to
understand.

And the records are full of stories of the white man who has not
made good: of the coward who bolts, leaving his black man to take
the brunt of it, or who sticks but loses his head. Each new
employer must be very closely and interestedly scrutinized. In
the light of subsequent experience, I can no longer wonder at
Memba Sasa's first detached and impersonal attitude.

As time went on, however, and we grew to know each other better,
this attitude entirely changed. At first the change consisted
merely in dropping the disinterested pose as respects game. For
it was a pose. Memba Sasa was most keenly interested in game
whenever it was an object of pursuit. It did not matter how
common the particular species might be: if we wanted it, Memba
Sasa would look upon it with eager ferocity; and if we did not