Settling down to ease, in the case of the African porter,
consists in discarding as many clothes as possible. While on the
march he wears everything he owns; whether from pride or a desire
to simplify transportation I am unable to say. He is supplied by
his employer with a blanket and jersey. As supplementals he can
generally produce a half dozen white man's ill-assorted garments:
an old shooting coat, a ragged pair of khaki breeches, a kitchen
tablecloth for a skirt, or something of the sort. If he can raise
an overcoat he is happy, especially if it happen to be a long,
thick WINTER overcoat. The possessor of such a garment will wear
it conscientiously throughout the longest journey and during the
hottest noons. But when he relaxes in camp, he puts away all
these prideful possessions and turns out in the savage simplicity
of his red blanket. Draped negligently, sometimes very
negligently, in what may be termed semi-toga fashion, he stalks
about or squats before his little fire in all the glory of a
regained savagery. The contrast of the red with his red bronze or
black skin, the freedom and grace of his movements, the upright
carriage of his fine figure, and the flickering savagery playing
in his eyes are very effective.

Our men occupied their leisure variously and happily. A great
deal of time they spent before their tiny fires roasting meat and
talking. This talk was almost invariably of specific personal
experiences. They bathed frequently and with pleasure. They
slept. Between times they fashioned ingenious affairs of ornament
or use: bows and arrows, throwing clubs, snuff-boxes of the tips
of antelope horns, bound prettily with bright wire, wooden swords
beautifully carved in exact imitation of the white man's service
weapon, and a hundred other such affairs. At this particular time