The Life of James Renwick - A Historical Sketch Of His Life, Labours And Martyrdom And A - Vindication Of His Character And Testimony by Thomas Houston
page 37 of 61 (60%)
page 37 of 61 (60%)
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throughout all the country. To avoid the pursuit of enemies, he had to
travel in disguise, and often in the dark night, and to seek shelter in caves, and rocks, and dens of the earth. Whenever he was engaged in his ministerial work, friendly watches were placed around him, to give the alarm on the approach of danger. When he preached, a fleet horse was standing beside him saddled and bridled, by which he could speedily distance the pursuit of enemies. He had, moreover, to suffer much from disputes, contentions, and reproaches among those for whom he was expending his energies, and for whom he was prepared to sacrifice his life. On one occasion, when entering the cottage of John Brown of Priesthill, he is said to have given momentary utterance to the pent-up grief of his heart by exclaiming, "Reproach hath broke my heart." "From an enemy," he added, "he could have borne it, but it was hard when it came from those whom he loved as himself, and for whom he was undergoing such privations and sufferings." From the Presbyterian ministers and people, who had closed in with the Indulgence and James's toleration, he received no kindly recognition, nor a single act of friendship. On the contrary, they heaped on him every term in the vocabulary of abuse, calling him "Jesuit," "devil," &c. They misrepresented his principles, and sought to excite prejudice against him throughout the country and among foreign churches, especially in Holland, where Renwick had many attached sympathisers and friends. What was the ground of such dislike and hostility? His life,--even his enemies being witnesses,--was blameless. He preached fully and powerfully the glorious gospel. He enforced a strict Scriptural discipline, and he was constantly careful to promote practical godliness. His sole fault in the eyes of the Indulged was that he strictly adhered to the great principles of the Covenanted Reformation, when his opponents had plainly abandoned them,--that he refused to accept a royal toleration which was designed to establish Popery and absolute power, and that he disowned a |
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