secretary, "Why do you meddle in the matter?" and all others to whom
the worthy Bridau appealed made the same atrocious reply: "Why do you
meddle?" Bridau then sagely advised Madame Descoings to keep quiet and
await events. But instead of conciliating Robespierre's housekeeper,
she fretted and fumed against that informer, and even complained to a
member of the Convention, who, trembling for himself, replied hastily,
"I will speak of it to Robespierre." The handsome petitioner put faith
in this promise, which the other carefully forgot. A few loaves of
sugar, or a bottle or two of good liqueur, given to the citoyenne
Duplay would have saved Descoings.

This little mishap proves that in revolutionary times it is quite as
dangerous to employ honest men as scoundrels; we should rely on
ourselves alone. Descoings perished; but he had the glory of going to
the scaffold with Andre Chenier. There, no doubt, grocery and poetry
embraced for the first time in the flesh; although they have, and ever
have had, intimate secret relations. The death of Descoings produced
far more sensation than that of Andre Chenier. It has taken thirty
years to prove to France that she lost more by the death of Chenier
than by that of Descoings.

This act of Robespierre led to one good result: the terrified grocers
let politics alone until 1830. Descoings's shop was not a hundred
yards from Robespierre's lodging. His successor was scarcely more
fortunate than himself. Cesar Birotteau, the celebrated perfumer of
the "Queen of Roses," bought the premises; but, as if the scaffold had
left some inexplicable contagion behind it, the inventor of the "Paste
of Sultans" and the "Carminative Balm" came to his ruin in that very
shop. The solution of the problem here suggested belongs to the realm
of occult science.