innocent brute receiving several blows for making his toilet in
presence of passengers.

The Koriaks have a habit of sacrificing dogs to obtain a fortunate
fishery. The animals are hung on limbs of trees, and the sacrifice
always includes the best. Major Abasa urged them to give only their
worthless dogs to the evil spirit, assuring them the fishery would
result just as well, and they promised to try the experiment. Dogs
were scarce and expensive in consequence of a recent canine epidemic.
Only a day before our arrival three dogs developed hydrophobia and
were killed.

The salmon fishery was very poor in 1866, and the inhabitants of the
Ghijiga district were relying upon catching seals in the autumn. At
Kolymsk, on the Kolyma river, the authorities require every man to
catch one-tenth more than enough for his own use. This surplus is
placed in a public storehouse and issued in case of famine. It is the
rule to keep a three years supply always at hand. Several seasons of
scarcity led to the adoption of the plan.

We were frequently visited by the natives from a Koriak village near
the light-house. Their dress was of deer skin, and comprised a
kotlanka, or frock, pantaloons, and boots, or leggings. Winter
garments are of deer skin with its hair remaining, but summer clothing
is of dressed skins alone. These natives appear below the ordinary
stature, and their legs seemed to me very small. Ethnologists are
divided concerning the origin of the Koriaks, some assigning them to
the Mongol race and others to the Esquimaux. The Koriaks express no
opinion on the disputed point, and have none.