The Development of the Feeling for Nature in the Middle Ages and Modern Times by Alfred Biese
page 55 of 509 (10%)
page 55 of 509 (10%)
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the eyes of men.... The seething waves of my youth flowed up to
the shores of matrimony.... Comfortless at the death of his friend: I burned, I sighed, I wept, I was distraught, for I bore within me a soul rent and bloodstained, that would no longer brook my carrying; yet I found no place where I could lay it down, neither in pleasant groves nor in sport was it at rest. All things, even the light itself, were filled with shuddering. Augustine, like Rousseau, understood 'que c'est un fatal présent du ciel qu'une ame sensible.' He looked upon his own heart as a sick child, and sought healing for it in Nature and solitude, though in vain. The pantheistic belief of the Manicheans that all things, fire, air, water, etc., were alive, that figs wept when they were picked and the mother tree shed milky tears for the loss of them, that everything in heaven and earth was a part of godhead, gave him no comfort; it was rather the personal God of the Psalms whom he saw in the ordering of Nature. The cosmological element in theism has never been more beautifully expressed than in his words: I asked the earth, and she said: 'I am not He,' and all things that are in her did confess the same. I asked the sea and the depths and creeping things, and they answered: 'We are not thy |
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