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The Development of the Feeling for Nature in the Middle Ages and Modern Times by Alfred Biese
page 7 of 509 (01%)
it seems to reflect back that part of one's inner life, of mind,
mood, and feeling, which we have given it.' And Ebers, 'Lay down your
best of heart and mind before eternal Nature; she will repay you a
thousandfold, with full hands.'

And Vischer remarks, 'Nature at her greatest is not so great that she
can work without man's mind.' Every landscape can be beautiful and
stimulating if human feeling colours it, and it will be most so to
him who brings the richest endowment of heart and mind to bear:
Nature only discloses her whole self to a whole man.

But it is under the poet's wand above all, that, like the marble at
Pygmalion's breast, she grows warm and breathes and answers to his
charm; as in that symbolic saga, the listening woods and waters and
the creatures followed Orpheus with his lute. Scientific knowledge,
optical, acoustical, meteorological, geological, only widens and
deepens love for her and increases and refines the sense of her
beauty. In short, deep feeling for Nature always proves considerable
culture of heart and mind.

There is a constant analogy between the growth of this feeling and
that of general culture.

As each nation and time has its own mode of thought, which is
constantly changing, so each period has its 'landscape eye.' The same
rule applies to individuals. Nature, as Jean Paul said, is made
intelligible to man in being for ever made flesh. We cannot look at
her impersonally, we must needs give her form and soul, in order to
grasp and describe her.

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