The Old Franciscan Missions Of California by George Wharton James
page 18 of 246 (07%)
page 18 of 246 (07%)
![]() | ![]() |
|
Poor Coronado, disappointed as to the finding and gaining of great
stores of wealth at Zuni, pushed on even to the eastern boundaries of Kansas, but found nothing more valuable than great herds of buffalo and many people, and returned crestfallen, broken-hearted and almost disgraced by his own sense of failure, to Mexico. And there he drops out of the story. But others followed him, and in due time this northern portion of the country was annexed to Spanish possessions and became known as New Mexico. In the meantime the missionaries of the Church were active beyond the conception of our modern minds in the newly conquered Mexican countries. The various orders of the Roman Catholic Church were indefatigable in their determination to found cathedrals, churches, missions, convents and schools. Jesuits, Franciscans and Dominicans vied with each other in the fervor of their efforts, and Mexico was soon dotted over with magnificent structures of their erection. Many of the churches of Mexico are architectural gems of the first water that compare favorably with the noted cathedrals of Europe, and he who forgets this overlooks one of the most important factors in Mexican history and civilization. The period of expansion and enlargement of their political and ecclesiastical borders continued until, in 1697, Fathers Kino and Salviaterra, of the Jesuits, with indomitable energy and unquenchable zeal, started the conversion of the Indians of the peninsula of Lower California. In those early days, the name California was not applied, practically speaking, to the country we know as California. The explorers of Cortés had discovered what they imagined was an island, but afterwards learned |
|