In this, also, neither place nor circumstance is essential. Eldad and
Medad were both away from the Tabernacle, somewhere in the
unconsecrated camp; yet they received the same blessing which their
brethren were enjoying at the door of the Tabernacle. And we rejoice
that some who are now outside a place of worship--outside this or that
denomination--outside Christendom, do receive the Spirit who transforms
them into the likeness of Christ.

In confirmation of this, we recall the fact that our Lord spoke more
often in houses, and fields, and boats, and streets, than in the
Temple. And the apostles who were called to follow Him were engaged at
the time of their calling in their ordinary occupations, at the
toll-office or in the fishing-boat. Saul was converted on the road to
Damascus, the jailor of Philippi in prison, Lydia by the river side.
All this reminds us that though our power may be limited by time and
place, God's power is not; though our work is contracted, His is broad.
The Holy Spirit is no more confined to a place than the wind is, which
bloweth as it listeth over land and sea, over desert and garden.

It is a comfort to remember this when we grieve over some prodigal, who
has gone beyond the reach of religious observances; who never attends
worship, or reads the Bible. We may hope about him, believe in him,
and pray for him still, because the Spirit of God can reach him as He
reached Eldad and Medad, "_who went not up to the Tabernacle_." The
old promise is not exhausted yet: "_I will pour out of My Spirit upon
all flesh: and your sons and your daughters shall prophesy, and your
young men shall see visions, and your old men shall dream dreams_."

It is this divine afflatus, this outpouring of the Spirit, which is the