Bacon - English Men Of Letters, Edited By John Morley by Richard William Church
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page 7 of 212 (03%)
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Bacon has been judged with merciless severity. But he has also been
defended by an advocate whose name alone is almost a guarantee for the justness of the cause which he takes up, and the innocency of the client for whom he argues. Mr. Spedding devoted nearly a lifetime, and all the resources of a fine intellect and an earnest conviction, to make us revere as well as admire Bacon. But it is vain. It is vain to fight against the facts of his life: his words, his letters. "Men are made up," says a keen observer, "of professions, gifts, and talents; and also of _themselves_."[2] With all his greatness, his splendid genius, his magnificent ideas, his enthusiasm for truth, his passion to be the benefactor of his kind; with all the charm that made him loved by good and worthy friends, amiable, courteous, patient, delightful as a companion, ready to take any trouble--there was in Bacon's "self" a deep and fatal flaw. He was a pleaser of men. There was in him that subtle fault, noted and named both by philosophy and religion in the [Greek: areskos] of Aristotle, the [Greek: anthrôpareskos] of St. Paul, which is more common than it is pleasant to think, even in good people, but which if it becomes dominant in a character is ruinous to truth and power. He was one of the men--there are many of them--who are unable to release their imagination from the impression of present and immediate power, face to face with themselves. It seems as if he carried into conduct the leading rule of his philosophy of nature, _parendo vincitur_. In both worlds, moral and physical, he felt himself encompassed by vast forces, irresistible by direct opposition. Men whom he wanted to bring round to his purposes were as strange, as refractory, as obstinate, as impenetrable as the phenomena of the natural world. It was no use attacking in front, and by a direct trial of strength, people like Elizabeth or Cecil or James; he might as well think of forcing some natural power in defiance of natural law. The first word of his teaching about nature is that she must be won by observation of her tendencies |
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