representative audience of Egyptians and Europeans, of Moslems and
Christians. The address was delivered on the morning of March 28th; in
the afternoon the comment everywhere was, "Why haven't these things
been said in public before?" Of course the criticisms of the extreme
Nationalists were very bitter. Their newspapers, printed in Arabic,
devoted whole pages to denunciations of the speech. They protested to
the university authorities against the presentation of the honorary
degree which was conferred upon Mr. Roosevelt; they called him "a
traitor to the principles of George Washington," and "an advocate of
despotism"; an orator at a Nationalist mass meeting explained that Mr.
Roosevelt's "opposition to political liberty" was due to his Dutch
origin, "for the Dutch, as every one knows, have treated their
colonies more cruelly than any other civilized nation"; one paper
announced that the United States Senate had recorded its disapproval
of the speech by taking away Mr. Roosevelt's pension of five thousand
dollars, in amusing ignorance of the fact that Mr. Roosevelt never had
any pension of any kind whatsoever. On the other hand, government
officers of authority united with private citizens of distinction
(including missionaries, native Christians, and many progressive
Moslems) in expressing, personally and by letter, approval of the
speech as one that would have a wide influence in Egypt in supporting
the efforts of those who are working for the development of a stable,
just, and enlightened form of government. In connection with the more
widely-known Guildhall address on the same subject it unquestionably
has such an influence.

Between the delivery of the Cairo speech and that of the next fixed
address, the lecture at the Sorbonne in Paris on April 23d, there were
a number of extemporaneous and occasional addresses of which no
permanent record has been, or can be made. Some of these were