or Abraham Lincoln; older, indeed, than the principles of Kossuth, the
great Hungarian leader; they were the principles enunciated in the
Decalogue and the Golden Rule. One of the significant things about
these sermons by Mr. Roosevelt--I call them sermons because he
frequently himself uses the phrase, "I preach"--is that nobody spoke,
or apparently thought the word cant in connection with them. They were
accepted as the genuine and spontaneous expression of a man who
believes that the highest moral principles are quite compatible with
all the best social joys of life, and with dealing knockout blows when
it is necessary to fight in order to redress wrongs or to maintain
justice.

The people of Paris are perhaps as quick to detect and to laugh at
cant or moral platitudes as anybody of the modern world. And yet the
Sorbonne lecture, delivered by invitation of the officials of the
University of Paris, on April 23d, saturated as it was with moral
ideas and moral exhortation, was a complete success. The occasion
furnished an illustration of the power of moral ideas to interest and
to inspire. The streets surrounding the hall were filled with an
enormous crowd long before the hour announced for the opening of the
doors; and even ticket-holders had great difficulty in gaining
admission. The spacious amphitheatre of the Sorbonne was filled with a
representative audience, numbering probably three thousand people.
Around the hall, were statues of the great masters of French
intellectual life--Pascal, Descartes, Lavoisier, and others. On the
wall was one of the Puvis de Chavannes's most beautiful mural
paintings. The group of university officials and academicians on the
dais, from which Mr. Roosevelt spoke, lent to the occasion an
appropriate university atmosphere. The simple but perfect arrangement
of the French and American flags back of the speaker suggested its