imported from India, and some Chinese scholars penetrated to that
country to master the theology of the new religion in its native home,
but in later times the intervening barbarians made the journey
practically impossible. Nestorian Christianity reached China in the
seventh century, and had a good deal of influence, but died out again.
(What is known on this subject is chiefly from the Nestorian monument
discovered in Hsianfu in 1625.) In the seventeenth and early eighteenth
centuries Roman Catholic missionaries acquired considerable favour at
Court, because of their astronomical knowledge and their help in
rectifying the irregularities and confusions of the Chinese
calendar.[24] Their globes and astrolabes are still to be seen on the
walls of Peking. But in the long run they could not resist quarrels
between different orders, and were almost completely excluded from both
China and Japan.

In the year 1793, a British ambassador, Lord Macartney, arrived in
China, to request further trade facilities and the establishment of a
permanent British diplomatic representative. The Emperor at this time
was Chien Lung, the best of the Manchu dynasty, a cultivated man, a
patron of the arts, and an exquisite calligraphist. (One finds specimens
of his writing in all sorts of places in China.) His reply to King
George III is given by Backhouse and Bland.[25] I wish I could quote it
all, but some extracts must suffice. It begins:

You, O King, live beyond the confines of many seas, nevertheless,
impelled by your humble desire to partake of the benefits of our
civilization, you have despatched a mission respectfully bearing
your memorial.... To show your devotion, you have also sent
offerings of your country's produce. I have read your memorial:
the earnest terms in which it is cast reveal a respectful