suasive and consultative; but also authoritative classes and synods,
in cases of great importance, difficulty, common concernment, or
appeals; which have power to dispense all church censures, as need
shall require.

Let these and such like particulars in the independent way, differing
from the presbyterial, be duly pondered, and then let the impartial and
indifferent reader judge, whether they be not the deformities, at least
the infirmities of that way.

III. How many true excellences are there in the way of the presbyterial
government, wherein it utterly surpasses the independent government!
Read but the particulars of the former parallel in the presbyterial
government, and then consider how far this transcends, yea, how the
independent government is indeed no government at all, to the
presbyterial government; wherein is to be found such ample provision,
and that according to the word of God, for comely order against
confusion; for peace and unity of the Church against schism and
division; for truth of the faith against all error and heresy; for piety
and unblamableness against all impiety and scandal of conversation; for
equity and right against all mal-administrations, whether ignorant,
arbitrary, or tyrannical; for the honor and purity of all Christ's
ordinances against all contempt, pollution, and profanation; for
comfort, quickening, and encouragement of the saints in all the ways of
Christ; and consequently for the honor of God and our Lord Jesus Christ
in all the mysterious services of his spiritual sanctuary: all which
rich advantages, how impossible is it they should ever be found in the
independent government so long as it continues independent? And what
though some pious minister and people embrace the independent way! This
dazzles not the eyes of the intelligent, but of the infirm; we are to be