obstinacy in their natural tempers. You will seldom find these
disagreeable ingredients all united in one; but the uncontrolled
indulgence of either is sufficient to render the possessor unhappy in
himself, and disagreeable to all who are so unhappy as to be witnesses
of it, or suffer from its effects.

"You, my dear son, are formed with a constitution feelingly alive; your
passions are strong and impetuous; and, though I have sometimes seen
them hurry you into excesses, yet with pleasure I have observed a
frankness and generosity accompany your efforts to govern and subdue
them. Few persons are so subject to passion but that they can command
themselves when they have a motive sufficiently strong; and those who
are most apt to transgress will restrain themselves through respect and
reverence to superiors, and even, where they wish to recommend
themselves, to their equals. The due government of the passions has been
considered in all ages as a most valuable acquisition. Hence an inspired
writer observes, 'He that is slow to anger is better than the mighty;
and he that ruleth his spirit, than he than taketh a city.' This
passion, co-operating with power, and unrestrained by reason, has
produced the subversion of cities, the desolation of countries, the
massacre of nations, and filled the world with injustice and oppression.
Behold your own country, your native land, suffering from the effects of
lawless power and malignant passions, and learn betimes, from your own
observation and experience, to govern and control yourself. Having once
obtained this self-government, you will find a foundation laid for
happiness to yourself and usefulness to mankind. 'Virtue alone is
happiness below;' and consists in cultivating and improving every good
inclination, and in checking and subduing every propensity to evil. I
have been particular upon the passion of anger, as it is generally the
most predominant passion at your age, the soonest excited, and the least