off limbs; but she is the worst at healing of any that ever pretended
to it.

To come so quick from another extreme is such an unnatural motion that
you ought to be upon your guard. The other day you were Sons of
Belial; now you are Angels of Light. This is a violent change, and it
will be fit for you to pause upon it before you believe it. If your
features are not altered, neither is their opinion of you, whatever
may be pretended. Do you believe less than you did that there is
idolatry in the Church of Rome? Sure you do not. See, then, how they
treat, both in words and writing, those who entertain that opinion.
Conclude from hence, how inconsistent their favour is with this single
article, except they give you a dispensation for this too, and not by
a _non obstante_, secure you that they will not think the worse of
you.

Think a little how dangerous it is to build upon a foundation of
paradoxes. Popery now is the only friend to liberty, and the known
enemy to persecution. The men of Taunton and Tiverton are above all
other eminent for Loyalty. The Quakers, from being declared by the
Papists not to be Christians, are now made favourites, and taken into
their particular protection; they are on a sudden grown the most
accomplished men of the kingdom in good breeding, and give thanks with
the best grace in double-refined language. So that I should not
wonder, though a man of that persuasion, in spite of his hat, should
be Master of the Ceremonies. Not to say harsher words, these are such
very new things, that it is impossible not to suspend our belief, till
by a little more experience, we may be informed whether they are
realities or apparitions. We have been under shameful mistakes, if
these opinions are true; but for the present we are apt to be