still, for fear we should tread upon one another.'

There are some people in the world, who now they are unperched, and
reduced to an equality with other people, and under strong and very
just apprehensions of being further treated as they deserve, begin,
with Æsop's cock, to preach up peace and union, and the Christian
duties of moderation, forgetting that, when they had the power in
their hands, these graces were strangers in their gates.

It is now near fourteen years that the glory and peace of the purest
and most flourishing Church in the world has been eclipsed, buffeted,
and disturbed by a sort of men whom God in His providence has suffered
to insult over her and bring her down. These have been the days of her
humiliation and tribulation. She has borne with invincible patience
the reproach of the wicked, and God has at last heard her prayers, and
delivered her from the oppression of the stranger.

And now they find their day is over, their power gone, and the throne
of this nation possessed by a royal, English, true, and ever-constant
member of, and friend to, the Church of England. Now they find that
they are in danger of the Church of England's just resentments; now
they cry out peace, union, forbearance, and charity, as if the Church
had not too long harboured her enemies under her wing, and nourished
the viperous brood till they hiss and fly in the face of the mother
that cherished them.

No, gentlemen, the time of mercy is past, your day of grace is over;
you should have practised peace, and moderation, and charity, if you
expected any yourselves.