managed, is too plain to need any remarks.

But particularly their mercy and charity, the spirit of union, they
tell us so much of, has been remarkable in Scotland. If any man would
see the spirit of a Dissenter, let him look into Scotland. There they
made entire conquest of the Church, trampled down the sacred orders,
and suppressed the Episcopal government with an absolute, and, as they
suppose, irretrievable victory, though it is possible they may find
themselves mistaken. Now it would be a very proper question to ask
their impudent advocate, the Observator, pray how much mercy and
favour did the members of the Episcopal Church find in Scotland from
the Scotch Presbyterian Government? and I shall undertake for the
Church of England that the Dissenters shall still receive as much
here, though they deserve but little.

In a small treatise of the sufferings of the Episcopal clergy in
Scotland, it will appear what usage they met with; how they not only
lost their livings, but in several places were plundered and abused in
their persons; the ministers that could not conform turned out with
numerous families and no maintenance, and hardly charity enough left
to relieve them with a bit of bread. And the cruelties of the parties
are innumerable, and not to be attempted in this short piece.

And now to prevent the distant cloud which they perceived to hang over
their heads from England, with a true Presbyterian policy they put in
for a union of nations, that England might unite their Church with the
Kirk of Scotland, and their Presbyterian members sit in our House of
Commons, and their Assembly of Scotch canting long-cloaks in our
Convocation. What might have been if our fanatic Whiggish statesmen
continued, God only knows; but we hope we are out of fear of that now.