actually pursued.

In reply to this, I gave him some sketch of the operations for the
religious instruction of the negroes, which had been carried on by the
Presbyterian and other denominations. I remarked that many good people
who do not take very extended views, fixing their attention chiefly on
the efforts which they are making for the religious instruction of
slaves, are blind to the sin and injustice of allowing their legal
position to remain what it is.

"But how do they shut their eyes to the various cruelties of the
system,--the separation of families--the domestic slave trade?"

I replied, "In part, by not inquiring into them. The best kind of people
are, in general, those who _know_ least of the cruelties of the system;
they never witness them. As in the city of London or Liverpool there may
be an amount of crime and suffering which many residents may live years
without seeing or knowing, so it is in the slave states."

Every person present appeared to be in that softened and charitable
frame of mind which disposed them to make every allowance for the
situation of Christians so peculiarly tempted, while, at the same time,
there was the most earnest concern, in view of the dishonor brought upon
Christianity by the defence of such a system.

One other thing I noticed, which was an agreeable disappointment to me.
I had been told that there was no social intercourse between the
established church and dissenters. In this party, however, were people
of many different denominations. Our host belongs to the established
church; his brother, with whom we are visiting, is a Baptist, and their