forged and riveted their own fetters. We implore them to forbear; but,
alas! in many cases without success. We invite them to be free, and
offer our best assistance to undo their bonds. When a fugitive slave
knocks at our door, escaping from a cruel master, we try to accost him
in the spirit or in the words of a well-known philanthropist, "Come in,
brother, and get warm, and get thy breakfast." And when distinguished
American philanthropists, who have done so much to undo the heavy
burdens in their own land, come over to assist us, we hail their advent
with rejoicing, and welcome them as benefactors. We are well aware that
a corresponding feeling would be manifested in the United States by a
portion, doubtless a large portion, of the population; but certainly not
by those who justify or palliate their own oppression by a reference to
our lamentable intemperance.

We rejoice, madam, to know that as abstainers we can claim an important
place, pot only in your sympathies, but in your literary labors. We
offer our hearty thanks for the valuable contributions you have already
furnished in that momentous cause, and for the efforts of that
distinguished family with which you are connected.

We bear our testimony to the mighty impulse imparted to the public mind
by the extensive circulation of those memorable sermons which your
honored father gave to Europe, as well as to America, more than
twenty-five years ago. It will be pleasing to him to know that the force
of his arguments is felt in British universities to the present time,
and that not only students in augmenting numbers, but learned
professors, acknowledge their cogency and yield to their power.

Permit us to add that a movement has already begun, in an influential
quarter in England, for the avowed purpose of combining the patriotism