palate, but for a purpose purely Gypsy. These sweetmeats of all kinds,
and of all forms, but principally yemas, or yolks of eggs prepared with a
crust of sugar (a delicious bonne-bouche), were strewn on the floor of a
large room, at least to the depth of three inches. Into this room, at a
given signal, tripped the bride and bridegroom, dancing romalis, followed
amain by all the Gitanos and Gitanas, dancing romalis. To convey a
slight idea of the scene is almost beyond the power of words. In a few
minutes the sweetmeats were reduced to a powder, or rather to a mud, the
dancers were soiled to the knees with sugar, fruits, and yolks of eggs.
Still more terrific became the lunatic merriment. The men sprang high
into the air, neighed, brayed, and crowed; whilst the Gitanas snapped
their fingers in their own fashion, louder than castanets, distorting
their forms into all kinds of obscene attitudes, and uttering words to
repeat which were an abomination. In a corner of the apartment capered
the while Sebastianillo, a convict Gypsy from Melilla, strumming the
guitar most furiously, and producing demoniacal sounds which had some
resemblance to Malbrun (Malbrouk), and, as he strummed, repeating at
intervals the Gypsy modification of the song.

* * * * *

The English Gypsies are constant attendants at the racecourse; what
jockey is not? Perhaps jockeyism originated with them, and even racing,
at least in England. Jockeyism properly implies _the management of a
whip_, and the word jockey is neither more nor less than the term
slightly modified, by which they designate the formidable whips which
they usually carry, and which are at present in general use amongst horse-
traffickers, under the title of jockey whips. They are likewise fond of
resorting to the prize-ring, and have occasionally even attained some
eminence, as principals, in those disgraceful and brutalizing exhibitions