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The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature by C. F. (Constantin François) Volney
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idioms, had never ceased to occupy him for twenty-five years. Lest those
essays, of the utility of which he was persuaded, should be interrupted
by his death, with the clay-cold hand that corrected his last work, he
drew up a will which institutes a premium for the prosecution of his
labors. Thus he prolonged, beyond the term of a life entirely devoted to
letters, the glorious services he had rendered to them.

* On the Simplification of Oriental Languages, 1795. The
European Alphabet Applied to the Languages of Asia, 1819.
Hebrew Simplified, 1820.

This is not the place, nor does it belong to me to appreciate the merit
of the writings which render Volney's name illustrious. His name had
been inscribed in the list of the Senate, and afterwards of the House
of Peers. The philosopher who had travelled in the four quarters of
the world, and observed their social state, had other titles to his
admission into this body, than his literary glory. His public life, his
conduct in the constituent assembly, his independent principles, the
nobleness of his sentiments, the wisdom and fixity of his opinions, had
gained him the esteem of those who can be depended upon, and with whom
it is so agreeable to discuss political interests.

Although no man had a better right to have an opinion, no one was more
tolerant for the opinions of others. In State assemblies as well as
in Academical meetings, the man whose counsels were so wise, voted
according to his conscience, which nothing could bias; but the
philosopher forgot his superiority to hear, to oppose with moderation,
and sometimes to doubt. The extent and variety of his information,
the force of his reason, the austerity of his manners, and the noble
simplicity of his character, had procured him illustrious friends in
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