The True Legend of St. Dunstan and the Devil by Edward G. Flight
page 6 of 22 (27%)
page 6 of 22 (27%)
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desire to dispel any uneasiness about our relations with the Yezidi
government. The late distinguished under-secretary for foreign affairs, as every one knows, not regarding as _infra dig._ certain great, winged, human-headed bulls,[2] that would have astonished Mr. Edgeworth, not less than they puzzle all Smithfield, and the rest of the learned "whose speech is of oxen," has imported those extraordinary grand-junction specimens, which, with their countryfolk, the Yezidis, Dr. Layard has particularly described in his book on Nineveh. When speaking of the Yezidis, he has observed, "The name of the evil spirit is, however, never mentioned; and any allusion to it by others so vexes and irritates them, that it is said they have put to death persons who have wantonly outraged their feelings by its use. So far is their dread of offending the evil principle carried, that they carefully avoid every expression which may resemble in sound the name of Satan, or the Arabic word for 'accursed.' Thus, in speaking of a river, they will not say _Shat_, because it is too nearly connected with the first syllable in _Sheitan_, the devil; but substitute _Nahr_. Nor, for the same reason, will they utter the word _Keitan_, thread or fringe. _Naal_, a horse-shoe, and _naal-band_, a farrier, are forbidden words; because they approach to _laan_, a curse, and _m[=a]loun_, accursed."--_Layard_, vol. i. p. 297. [Footnote 2: A sister countryman,--a bull is excusable when discoursing of bulls,--on seeing the monster at the Museum, exclaimed, "Faith! the great Dan himself couldn't repale _that_ union, at all, at all, _after_ 'twas once put together." Some suppose this bull to be typical of a foreign John Bull, the head representing the Crown, the fine feathers the Lords, and the rest the Commons.] Notwithstanding all this, the author has the pleasant satisfaction of most respectfully assuring his readers, on the authority of the last |
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