specialization, and this specialization can only be attained
through the introduction of the personal factor. But to introduce
this factor the individual must be fully aware of the PRINCIPLE
which underlies the spontaneous or cosmic action of the law.
Where, then, will he find this principle of Life? Certainly not
by contemplating Death. In order to get a principle to work in
the way we require it to, we must observe its action when it is
working spon" taneously in this particular direction. We must ask
why it goes in the right direction as far as it does--and having
learnt this we shall then be able to make it go further. The law
of floatation was not discovered by contemplating the sinking of
things, but by contemplating the floating of things which floated
naturally, and then intelligently asking why they did so.

The knowledge of a principle is to be gained by the study of its
affirmative action; when we understand THAT we are in a position
to correct the negative conditions which tend to prevent that
action.

Now Death is the absence of Life, and disease is the absence of
health, so to enter into the Spirit of Life we require to
contemplate it, where it is to be found, and not where it is not-
-we are met with the old question, "Why seek ye the living among
the dead?" This is why we start our studies by considering the
cosmic creation, for it is there that we find the Life Spirit
working through untold ages, not merely as deathless energy, but
with a perpetual advance into higher degrees of Life. If we could
only so enter into the Spirit as to make it personally IN
OURSELVES what it evidently is in ITSELF, the magnum opus would
be accomplished. This means realizing our life as drawn direct