The Duty of Disobedience to the Fugitive Slave Act - Anti-Slavery Tracts No. 9, An Appeal To The Legislators Of Massachusetts by Lydia Maria Francis Child
page 23 of 46 (50%)
page 23 of 46 (50%)
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a man to be treated like a chattel? How many white gentlemen are
there, who, in circumstances as perilous, would have manifested such nicety of moral perception, such genuine delicacy of feeling? England has kindly received that worthy and persecuted couple. All who set foot on _her_ soil are free. Would to God it were so in Massachusetts! It is well known that Southerners have repeatedly declared they do not demand fugitives merely to recover articles of property, or for the sake of making an example of them, to inspire terror in other runaways; that they have a still stronger motive, which is, to humiliate the North; to make them feel that no latitude limits their mastership. Have we no honest pride, that we so tamely submit to this? What lethargic disease has fallen on Northern souls, that they dare not be as bold for Freedom as tyrants are for Slavery? It was not thus with our fathers, whose sepulchres we whiten. If old Ben Franklin had stood as near Boston Court House as his statue does, do you believe _he_ would have remained passive, while Sims, the intelligent mechanic, was manacled and driven through the streets, guiltless of any crime, save that of wishing to be free? _My_ belief is that the brave old printer of '76 would have drawn down the lightning out of heaven upon that procession, with a vengeance. What satisfactory reasons can be alleged for submitting to this degradation? What good excuse can be offered? Shall we resort to the Old Testament argument, that anodyne for the consciences of "South-Side" divines? Suppose the descendants of Ham were ordained to be slaves to the end of time, for an offence committed thousands of years ago, by a progenitor they never heard of. Still, the greatest amount of theological research leaves it very uncertain who |
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