often the bosses would start up the gang ten or fifteen minutes before
the whistle. And this same custom they carried over to the end of the
day; they did not pay for any fraction of an hour--for "broken time." A
man might work full fifty minutes, but if there was no work to fill out
the hour, there was no pay for him. Thus the end of every day was a
sort of lottery--a struggle, all but breaking into open war between
the bosses and the men, the former trying to rush a job through and
the latter trying to stretch it out. Jurgis blamed the bosses for this,
though the truth to be told it was not always their fault; for the
packers kept them frightened for their lives--and when one was in danger
of falling behind the standard, what was easier than to catch up
by making the gang work awhile "for the church"? This was a savage
witticism the men had, which Jurgis had to have explained to him. Old
man Jones was great on missions and such things, and so whenever they
were doing some particularly disreputable job, the men would wink at
each other and say, "Now we're working for the church!"

One of the consequences of all these things was that Jurgis was no
longer perplexed when he heard men talk of fighting for their rights.
He felt like fighting now himself; and when the Irish delegate of the
butcher-helpers' union came to him a second time, he received him in a
far different spirit. A wonderful idea it now seemed to Jurgis, this
of the men--that by combining they might be able to make a stand and
conquer the packers! Jurgis wondered who had first thought of it; and
when he was told that it was a common thing for men to do in America, he
got the first inkling of a meaning in the phrase "a free country." The
delegate explained to him how it depended upon their being able to get
every man to join and stand by the organization, and so Jurgis signified
that he was willing to do his share. Before another month was by, all
the working members of his family had union cards, and wore their union