"The heavens" is a term employed to specify the Constellation which is
composed of planets and stars, but we use the term "Heaven" also to mean a
state of happiness and bliss attainable through certain methods, a
consideration of which we will take up later.

The immediate point is that this planet is being prepared for a position in
the solar system consistent with that which is the abode of the
gods--Heaven.

This proposition is made in its literal meaning. Corroborative of this
statement, which is consistent with all prophecies, is the information
recently given to the world, by Camille Flammarion, and other great
astronomers, that "the earth is changing its position in the heavens at an
astonishing rate." The idea that "there shall be no night there," is
foreshadowed by the estimate that this change will give to the earth a
perpetual and uniform light, and heat.

The New Thought preachment of physical immortality is but a faint and
imperfect perception of this time, when "there shall be no death," because
the animal man, subject to change, shall give place to the changeless,
deathless, spiritual man; not through cataclysms, and destruction, but
through the natural birth into a higher consciousness.

The Occidental mind is easily affrighted by a name. Perhaps we should not
specify the Occidental mind, but rather the mind of man among all races is
easily put to sleep by the hypnotism of a word.

The word Pantheism is a bugaboo to the Occidentalist. He fears the
destruction of the Monistic faith, if he admits that man is in essence a
god, and that therefore there are many gods in the one God, even as there