decided that the church of Restalrig should be destroyed as a monument of
idolatry. A fragment of it is standing yet, enclosing tombs of the wild
Logans of Restalrig.

The Assembly passed an Act against lawless love, and invited the Estates
and Privy Council to "use sharp punishment" against some "idolaters,"
including Eglintoun, Cassilis, and Quentin Kennedy, Abbot of Crosraguel,
who disputed later against Knox, the Laird of Gala (a Scott) and others.

In January 1561 a Convention of nobles and lairds at Edinburgh perused
the Book of Discipline, and some signed it, platonically, while there was
a dispute between the preachers and certain Catholics, including Lesley,
later Bishop of Ross, an historian, but no better than a shifty and
dangerous partisan of Mary Stuart. The Lord James was selected as an
envoy to Mary, in France. He was bidden to refuse her even the private
performance of the rites of her faith, but declined to go to that
extremity; the question smouldered through five years. Randolph expected
"a mad world" on Mary's return; he was not disappointed.

Meanwhile the Catholic Earls of the North, of whom Huntly was the fickle
leader, with Bothwell, "come to work what mischief he can," are accused
by Knox of a design to seize Edinburgh, before the Parliament in May
1561. Nothing was done, but there was a very violent Robin Hood riot;
the magistrates were besieged and bullied, Knox declined to ask for the
pardon of the brawlers, and, after excursions and alarms, "the whole
multitude was excommunicate" until they appeased the Kirk. They may have
borne the spiritual censure very unconcernedly.

The Catholic Earls now sent Lesley to get Mary's ear before the Lord
James could reach her. Lesley arrived on April 14, with the offer to