explained, as far as possible, to the comprehension. It can be said of
every regenerate man that he is his own truth and his own good, since
the thought which belongs to his understanding is from truths, and the
affection which belongs to his will is from goods. Whether you say,
therefore, that a man is his own understanding and his own will, or that
a man is his own truth and his own good, it amounts to the same thing.
The body is mere obedience; for it speaks that which man thinks from the
understanding, and does that which he wills from affection. Thus these
things and the body mutually correspond and make one, like an effect and
its effecting cause; and these taken together constitute the human.

As it can be said of the regenerate man that he is his own truth and his
own good, so it can be said of the Lord as Man, that He is truth itself
or Divine truth, and good itself or Divine good. All this makes evident
the truth that the Lord in relation to His Human in the world was Divine
truth, that is the Word; and that everything that He then said was
Divine truth, which is the Word; and that since the time when he went to
the Father, that is, became one with the Father, the Divine truth going
forth from Him is the Spirit of truth, which goes out and goes forth
from Him, and at the same time from the Father in Him. (A.E., n. 1071.)

III. The Lord's Words Spirit and Life

That the Word is holy and Divine from inmosts to outermosts is not
evident to the man who leads himself, but is evident to the man whom the
Lord leads. For the man who leads himself sees only the external of the
Word, and forms his opinion of it from its style; but the man whom the
Lord leads forms his opinion of the external of the Word from the
holiness that is in it.