particular of the Word there is such a marriage that good loves truth
and truth loves good, thus mutually and in turn, is disclosed in the
spiritual sense of the Word; and it is from this marriage that good and
truth are one and not two, and are one when good is of truth and truth
is of good. (A.E., n. 1077).

The Word in the sense of the letter appears very simple, and yet there
is stored up in it the wisdom of the three heavens, for each least
particular of it contains interior and more interior senses; an interior
sense such as exists in the first heaven, a still more interior sense
such as exists in the second heaven, and an inmost sense such as exists
in the third heaven. These senses are in the sense of the letter, one
within the other, and are evolved therefrom one after the other, each
from its own heaven, when the Word is read by a man who is led by the
Lord. These interior senses differ in a degree of light and wisdom
according to the heavens, and yet they make one by influx, and thus by
correspondences. How they thus make one shall be told in what follows.
All this makes clear how the Word was inspired by the Divine, and that
it was written from an inspiration to which nothing else in the world
can in anywise be compared. The mysteries of wisdom of the three
heavens contained in it are the mystical things of which many have
spoken. (A.E., n. 1079.)

IV. Influx and Correspondence

It has been said that there is a Word in each heaven and that these
Words are in our Word in their order, and that they thus make one by
influx and consequent correspondences. Here, therefore, it shall be told
what correspondence is and what influx is; otherwise what the Word is
inwardly in its bosom, thus in respect to its life from the Lord, which