Secondly, so far as one does not profane the name of God, that is, so
far as he shuns the lusts arising from the loves of self and of the
world, so far he loves the holy things of the Word and of the church;
for these are the name of God, and are profaned by the lusts arising
from the loves of self and of the world.

Thirdly, so far as one shuns thefts, and thus shuns frauds and unlawful
gains, so far sincerity and justice enter, and he loves what is sincere
and just from sincerity and justice, and thus does what is sincere and
just not from self but from the Lord.

Fourthly, so far as one shuns adulteries and thus shuns unchaste and
filthy thoughts, so far marriage love enters, which is the inmost love
of heaven, and in which chastity itself has its seat.

Fifthly, so far as one shuns murders, and thus shuns deadly hatreds and
revenges that breathe murder, so far the Lord enters with mercy and
love.

Sixthly, so far as one shuns false testimonies, and thus shuns lies and
blasphemies, so far truth from the Lord enters.

Seventhly, so far as one shuns a covetousness for the house of others,
and thus shuns the love and consequent lusts for possessing the goods of
others, so far charity toward the neighbor enters from the Lord.

Eighthly, so far as one shuns a covetousness for the wives of others,
their servants, etc., and thus shuns the love and consequent lusts of
ruling over others (for the things enumerated in this commandment are