This doubtless he holds to be an Imperial edict, that he with raging
insolence of tongue should rave at whomsoever he pleases. Thus does this
wise and weighty man support the interests of the orthodox faith. This
is not a zeal of God, to hurt the harmless; but it is a rage of the
devil. The Jewish zeal of Phinehas was once extolled, but not that it
might pass as a pattern with Christians. And yet Phinehas openly slew
impious persons. To your colleague whatever he hates is Lutheran and
heretical. In the same way, I suppose, he will call small-beer, flat
wine, and tasteless broth, Lutheran. And the Greek tongue, which is his
_unique_ aversion,--I suppose for this reason, that the Apostles
dignified it with so great an honour as to write in no other,--will be
called Lutheran. Poetic art, for he hates this too, being fonder of the
_potatic_, will be Lutheran.

He complains that his authority is lessened by our means, and that he is
made a laughing-stock in my writings. The fact is, he offers himself as
an object of ridicule to all men of education and sense; and this
without end. I _repel slander_. But if learned and good men think ill of
_a man_ who directs a slander at one who has not deserved it, which is
it fair to consider the accountable person, he who rightly repels what
he ought not to acknowledge, or he who injuriously sets it afoot? If a
man were to be laughed at for saying that asses in Brabant have wings,
would he not himself make the laughing-matter? He cries out that _the
whole of Luther is in my books_, that on all sides they swarm with
heretical errors. But when those who read my writings find nothing of
the kind, even if ignorant of dialectics, they readily infer the true
conclusion. He has authority from the Emperor. Let him therefore conduct
himself in the spirit of the Emperor, who would rather that wrong-doers
should be cured than punished, and certainly does not desire that the