Archbishoprick of _Canterbury_.) On this Disappointment he left
_England_, and went to _Flanders_; Archbishop _Warham_ had indeed shewed
his Esteem for him, in giving him the Living of _Aldington_. In short,
_Erasmus_ takes Notice of the Friendship between himself and _Warham_ in
the _Colloquy_ called, _The Religious Pilgrimage_.

As to his Familiarity with Sir _Thomas More_, there are several Stories
related, and especially one concerning the Disputes that had been
between them about _Transubstantiation_, or the _real Presence_ of
Christ in the consecrated Wafer, of which Sir _Thomas_ was a strenuous
Maintainer, and _Erasmus_ an Opponent; of which, when _Erasmus_ saw he
was too strongly byassed to be convinced by Arguments, he at last made
use of the following facetious Retortion on him. It seems in their
Disputes concerning the real Presence of Christ in the Sacrament, which
were in _Latin_, Sir _Thomas_ had frequently used this Expression, and
laid the Stress of his Proof upon the Force of Believing, _Crede quod
edis et edis_, _i.e._ Believe you eat [Christ] and you do eat him;
therefore _Erasmus_ answers him, _Crede quod habes et habes, Believe
that you have_ [_your Horse_] _and you have him_. It seems, at
_Erasmus's_ going away, Sir _Thomas_ had lent him his Horse to carry him
to the Sea-side or _Dover_; but he either carried him with him over Sea
to _Holland_, or sent him not back to Sir _Thomas_, at least for some
Time; upon which Sir _Thomas_ writing to _Erasmus_ about his Horse,
_Erasmus_ is said to have written back to him as follows.

_Ut mihi scripsisti de corpore Christi,
Crede quod edis et edis.
Sic tibi rescribo de tuo Palfrido;
Crede quod habes et habes_.