Demetrius Phalereus. They constantly removed the decayed part of her
timbers, and renewed them with sound wood, so that the ship became an
illustration to philosophers of the doctrine of growth and change, as
some argued that it remained the same, and others, that it did not
remain the same. The feast of the Oschophoria, or of carrying boughs,
which to this day the Athenians celebrate, was instituted by Theseus.
For he did not take with him all the maidens who were drawn by lot, but
he chose two youths, his intimate friends, who were feminine and fair to
look upon, but of manly spirit; these by warm baths and avoiding the
heat of the sun and careful tending of their hair and skin he
completely metamorphosed, teaching them to imitate the voice and
carriage and walk of maidens. These two were then substituted in the
place of two of the girls, and deceived every one; and when they
returned, he and these two youths walked in procession, dressed as now
those who carry boughs at the Oschophoria are dressed. They carry them
in honour of Dionysus and Ariadne, because of the legend, or rather
because they returned home when the harvest was being gathered in. And
the women called supper-carriers join in carrying them and partake of
the sacrifice, in imitation of the mothers of those who were drawn by
lot; for they used continually to bring their children food. Also, old
tales are told, because these women used to tell their children such
ones, to encourage and amuse them.

These things are related by the historian Demus. Moreover, a sacred
enclosure was dedicated to Theseus, and those families out of whom the
tribute of the children had been gathered were bidden to contribute to
sacrifices to him. These sacrifices were presided over by the
Phytalidae, which post Theseus bestowed upon them as a recompense for
their hospitality towards him.