where they were no more than his subjects and slaves; and he also
excited the common people by telling them that although they were
enjoying a fancied freedom they really had been deprived of their
ancestral privileges and sacred rites, and made to endure the rule of
one foreign despot, instead of that of many good kings of their own
blood.

While he was thus busily employed, the invasion of Attica by the sons of
Tyndareus greatly assisted his revolutionary scheme; so that some say
that it was he who invited them to come. At first they abstained from
violence, and confined themselves to asking that their sister Helen
should be given up to them; but when they were told by the citizens that
she was not in their hands, and that they knew not where she was, they
proceeded to warlike measures. Akademus, who had by some means
discovered that she was concealed at Aphidnae, now told them where she
was; for which cause he was honoured by the sons of Tyndareus during his
life, and also the Lacedaemonians, though they often invaded the country
and ravaged it unsparingly, yet never touched the place called the
Akademeia, for Akademus's sake. Dikaearchus says that Echemus and
Marathus, two Arcadians, took part in that war with the sons of
Tyndareus; and that from the first the place now called Akademeia was
then named Echedemia, and that from the second the township of Marathon
takes its names, because he in accordance with some oracle voluntarily
offered himself as a sacrifice there in the sight of the whole army.

However, the sons of Tyndareus came to Aphidnae, and took the place
after a battle, in which it is said that Alykus fell, the son of
Skeiron, who then was fighting on the side of the Dioskuri. In memory
of this man it is said that the place in the territory of Megara where
his remains lie is called Alykus. But Hereas writes that Alykus was