Readings on Fascism and National Socialism - Selected by members of the department of philosophy, University of Colorado by Various
page 15 of 173 (08%)
page 15 of 173 (08%)
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As far as the general future and development of humanity is concerned,
and apart from any mere consideration of current politics, Fascism above all does not believe either in the possibility or utility of universal peace. It therefore rejects the pacifism which masks surrender and cowardice. War alone brings all human energies to their highest tension and sets a seal of nobility on the peoples who have the virtue to face it. All other tests are but substitutes which never make a man face himself in the alternative of life or death. A doctrine which has its starting-point at the prejudicial postulate of peace is therefore extraneous to Fascism. In the same way all international creations (which, as history demonstrates, can be blown to the winds when sentimental, ideal and practical elements storm the heart of a people) are also extraneous to the spirit of Fascism--even if such international creations are accepted for whatever utility they may have in any determined political situation. Fascism also transports this anti-pacifist spirit into the life of individuals. The proud _squadrista_ motto "_me ne frego_" ("I don't give a damn") scrawled on the bandages of the wounded is an act of philosophy--not only stoic. It is a summary of a doctrine not only political: it is an education in strife and an acceptance of the risks which it carried: it is a new style of Italian life. It is thus that the Fascist loves and accepts life, ignores and disdains suicide; understands life as a duty, a lifting up, a conquest; something to be filled in and sustained on a high plane; a thing that has to be lived through for its own sake, but above all for the sake of others near and far, present and future. |
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