Mohammed, The Prophet of Islam by H. E. E. (Herbert Edward Elton) Hayes
page 12 of 41 (29%)
page 12 of 41 (29%)
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"One might at first sight think that this tremendous Autocrat, this
uncontrolled and unsympathising Power, would be far above anything like passions, desires, or inclinations. Yet such is not the case, for He has, with respect to His creatures, one main feeling and source of action, namely, jealousy of them, lest they should perchance attribute to themselves something of what is His alone, and thus encroach on His all engrossing kingdom. Hence He is ever more prone to punish than to reward; to inflict pain than to bestow pleasure; to ruin than to build. It is His singular satisfaction to let created beings continually feel that they are nothing else than His slaves, His tools, and contemptible tools also; that thus they may the better acknowledge His superiority, and know His power to be above their power, His cunning above their cunning, His will above their will, His pride above their pride--or, rather, that there is no power, cunning, will, or pride save His own. "But He Himself, sterile in His inaccessible height, neither loving nor enjoying aught save His own and self-measured decree, without son, companion, or counsellor, is no less barren of Himself than for His creatures, and His own barrenness and lone egoism in Himself is the cause and rule of His indifferent and unregarding despotism around. The first note is the key of the whole tune, and the primal idea of God runs through and modifies the whole system and creed that centres in Him." Contrast this summary with the teaching of the Old Testament prophets, the following quotations of which are but a small sample:-- "Come, now, and let us reason together, saith the Lord. Though your sins be as scarlet they shall be as white as snow; though they be |
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