Mohammed, The Prophet of Islam by H. E. E. (Herbert Edward Elton) Hayes
page 20 of 41 (48%)
page 20 of 41 (48%)
![]() | ![]() |
|
the thought--"Why should not I be the messenger?" And this so grew
upon him that he was convinced of his "call." The possession of this idea made him sincere in his purpose at first, but after the tide had turned in his favour, that sincerity was marred--nay, eclipsed--by an inflated notion of self-importance, and a consuming ambition to which every virtue and good feeling was subordinated, until at last he was able, with superb arrogance, to bracket his name with Deity, making the confession of his claim as important as the confession of the Unity of God. Wherein his inconsistency and falsity is chiefly apparent, for confession of Unity is insufficient without recognition of Mohammed's apostleship! Ascetic practices tend to lead to physical disorders, which generally upset the mind and lead to mental and moral distemper. Judgment is warped because the functions of the mind are thrown out of gear. The varied departments of consciousness act with ungoverned caprice, with the result that fantastical fancies and visions are interpreted to be realties, which become misleading and deceptive. Thus may be explained the visit of the Archangel Gabriel to Mohammed, but it can hardly be conceived that it will account for the ingenious method of revelation which he received. Some people believe it to have been inspired by Satan; it must ever remain a matter of speculation. The necessity of a _piecemeal_ revelation could not at this time have been apparent to the prophet. But we may give him the credit of the policy of abrogation which he afterwards adopted, for such a policy was necessary to enable him to cover or justify his actions which, like those of even the best of men, were marked by inconsistency. |
|