who had changed his mind, but God, whose ways no man could question or
understand!

In time, the position of the new sect became so intolerable that many
were compelled to flee, and numbers went into Abyssinia, where they
were well received. Mohammed himself, thanks to his relatives'
protection, could still afford to remain in Mecca. In spite of the
opposition, his influence gradually increased, and was considerably
strengthened by the conversion of Omar, a citizen famed for his skill
in military strategy and courage. Not long afterwards, Khadijah, the
prophet's wife died. She had wielded a strong, healthy influence over
her husband, and had cheered him on in times of discouragement and
failure. Islam owes not a little to her life and influence, and were
it more widely recognised, might possibly lead to an improvement of
the position of the poor unfortunate daughters of the system, who are
enslaved and degraded to a saddening degree. After Khadijah's death,
Mohammed took full advantage of the polygamous sanctions of Paganism,
and even abused the privilege when it conflicted with his own
inclinations. Margoliouth attempts to defend the many marriages on the
ground of political expediency, which may be conceded in only a few
cases. In most instances they were due to selfish desire and
inordinate affection. Particularly is this true in the case of the
prophet's marriage with his adopted son's wife, which was a gross
violation of Arab law.

On the death of his protector, Mohammed was compelled to seek refuge
elsewhere, but not before he had made inconsistent concessions to the
pagan leaders. In these concessions he retreated entirely from the
strong iconoclastic attitude he had hitherto adopted, going so far as
to produce a revelation that claimed to reconcile the One True God to