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Primitive Christian Worship - Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary by James Endell Tyler
page 84 of 417 (20%)
the only genuine work of that primitive writer, the date of which is
considered by many to be about A.D. 90, Jerome bears this very
interesting testimony in his book on illustrious men:

"He, Clement, wrote in the person of the Church of Rome, to the Church
in Corinth, a very useful epistle, which is publicly read in some
places; in its character agreeing with St. Paul's Epistle to the
Hebrews, not only in the sense, but even in the words: and indeed the
resemblance is very striking in each." [Catalogus Scriptorum
Ecclesiasticorum, Jeron., vol. iv, part ii. p. 107, edit. Benedict.
Paris, 1706.] {81}

It is impossible to read this Epistle of one of the earliest bishops of
Christ's flock in the proper frame of mind, without spiritual
edification. A tone of primitive simplicity pervades it, which is quite
delightful. His witness to the redemption by the atoning sacrifice of
Christ's death, and to the life-giving influences of the Spirit of
grace, is clear, repeated, and direct. His familiar acquaintance with
the ancient Scriptures is very remarkable; though we might not always
acquiesce in the critical accuracy of his application. His reference to
the Epistles written by St. Paul to the same Church at Corinth that he
was then addressing, affords one of those unobtrusive and undesigned
collateral evidences to the Holy Scriptures, which are as abundant in
the primitive writings, as they are invaluable. No one can read this
Epistle of Clement, without acquiescing in the expression of Jerome,
that it is "very admirable."

Perhaps in the present work the Epistle of Clement becomes even more
interesting from the circumstance of his having been a bishop of the
Church founded by the Apostles themselves in the very place where that
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