make men build temples, sacrifice victims, offer up prayers, or perform
something of the like nature; but never break a criminal intrigue,
restore an ill gotten wealth, or mortify the lust of man. Lust being
the source of every crime, it is evident (since it reigns as much among
idolaters and anthropomorphites, as among atheists) idolaters and
anthropomorphites must be as susceptible of all of crimes as atheists,
and neither the one set nor the other could form societies, did not a
curb, stronger then that of religion, namely human laws, repress their
perverseness. If no other remedy were applied to vice than the
remonstrances of divines, a great city such as London, would in a
fortnight's time, fall into the most horrid disorders. Whatever may be
the difference of faith, vice predominates alike with the Christian and
the Jew, with the Deist and the atheist. So like are they in their
actions, that one would think they copied one another. Religion may
make men follow ceremonies; little is the inconvenience found in them.
A great triumph truly for religion to make men baptise or fast? When
did it make men do virtuous actions for virtue's sake, or practise
fewer inventions to get rich, where riches could not be acquired
without poverty to others? The true principle most commonly seen in
human actions, and which philosophy will cure sooner than religion, is
the natural inclination of man for pleasure, or a taste contracted for
certain objects by prejudice and habit. These prevail in whatsoever
faith a man is educated, or with whatever knowledge he may store his
mind.

But it will be said, those who commit crimes are atheists at the time
at least they do so. But an atheist cannot be superstitious, and
criminals are often so at the very moment of their crimes. Religious
persuasion men are not doubted to have when they vent their rage upon
others of a different way of thinking, when they express a dread of