invested with absolute irresponsible power.

XIII. Yet it is said that the expedition met with great opposition
from the priests; but Alkibiades found certain soothsayers devoted to
his own interests, and quoted an ancient oracle which foretold that
the Athenians should one day win great glory in Sicily. Special
messengers also came from the shrine of Ammon,[1] bringing an oracular
response to the effect that the Athenians would take all the
Syracusans. Those oracles which made against the project, people dared
not mention, for fear of saying words of ill-omen. Yet even the most
obvious portents would not turn them from their purpose, such as the
mutilation of all the Hermæ, or statues of Hermes, in Athens, in a
single night, except only one, which is called the Hermes of
Andokides, which was erected by the tribe Ægeis, and stands before the
house in which Andokides lived at that time. A man likewise leaped
upon the altar of the Twelve Gods, sat astride upon it, and in that
posture mutilated himself with a sharp stone. At Delphi too there is a
golden statue of Pallas Athene standing upon a brazen palm tree, an
offering made by the city of Athens from the spoils taken in the
Persian war. This was for many days pecked at by crows, who at last
pecked off and cast upon the ground the golden fruit of the palm tree.
This was said to be merely a fable invented by the people of Delphi,
who were bribed by the Syracusans. Another oracle bade the Athenians
bring to Athens the priestess of Athena at Klazomenae, and accordingly
they sent for her. Her name happened to be Hesychia, signifying
Repose; and this is probably what the oracle meant that the Athenians
had better remain quiet. The astronomer, Meton, who was appointed to
some office in the army, either because of these adverse omens and
prophecies, or because he was convinced that the expedition would
miscarry, pretended to be mad and to set fire to his house. Some