have said, he first deprives him of fear and shame. And when he has
effected that, he restores the same things, but in another sense,
which he has taken away; that so he may keep back the sinner from
confession, and make him die in his sin. Then he secretly whispers
into his soul: "Priests are light-minded, and it is a difficult
thing to check the tongue. If you tell this or that to them, it
cannot remain a secret; and when it shall have been published
abroad, you will incur the danger of losing your good character, or
bearing some injury, and being confounded from your own vileness."
Thus the devil deceives that wretched man; he first takes from
him that by which he ought to avoid sin, and then restores the same
thing, and by it retains him in sin. His captive fears temporal, and
not spiritual, evil; he is ashamed before men and he despises
God. He is ashamed that things should come to the knowledge of men
which he was not ashamed to commit in the sight of God, and of the
whole heavenly host. He trembles at the judgment of man, and he has
no respect to that of God. Of which the Apostle says: "It is a
fearful thing to fall into the hands of the living God"; and the
Truth saith himself, "Fear not them that kill the body, and after
that have no more that they can do; but fear him rather who can cast
body and soul into hell."

There are diseases of the soul, as there are of the body; and
therefore the Divine mercy has provided beforehand physicians for
both. Our Lord Jesus Christ saith, "I came not to call the
righteous, but sinners to repentance." His priests now hold his
place in the Church, to whom, as unto physicians of the soul, we
ought to confess our sins, that we may receive from them the
plaister of satisfaction. He that fears the death of the body, in
whatever part of the body he may suffer, however much he may be