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There is No Harm in Dancing by W. E. Penn
page 34 of 43 (79%)
Elder, Co-Adjutor to the Arch-Bishop of Cincinnati, has issued a
circular letter to the clergy in his Diocese, from which I take this
very significant clipping:

"THERE MUST BE NO ROUND DANCING AT ANY TIME, AND NO DANCING OF ANY KIND
AFTER DARK."

What meaneth then this blating of the sheep in mine ears, and the lowing
of the oxen which I hear? Why does Arch-Bishop Elder inhibit the round
dance even in _day-light_? Mr. and Mrs. ECHO and their girls and boys
will please answer _why_? And why has he inhibited _all kinds_ of
dancing after dark? Will some member of the same family please rise and
explain?

"Oh wad some power the giftie gie us,
To see oursels as ithers see us."

While this circular letter has an existence upon earth, let all
_so-called_ Protestants and their friends, who say "_There is no harm in
dancing_," and who participate in dancing of _any kind at any time or
place_, or who simply attend such places, or who remain at a place after
it has been turned into a dance, (for the aiders and abettors of crime
are just as guilty as their principals), hang their heads for very
shame, as poor old dog Tray hangeth his head when caught in company with
sheep-killing dogs, and especially when some wool is found in his teeth.
Paul was present when Stephen, the first Christian martyr, was put to
death; he only held the clothes of those who cast the stones, but he was
just as guilty of murder as though he had cast the fatal missile, _by
his presence, and making no objection he was consenting to the crime_.
To have relieved himself of the blood of Stephen, he should not have
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