There is No Harm in Dancing by W. E. Penn
page 34 of 43 (79%)
page 34 of 43 (79%)
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Elder, Co-Adjutor to the Arch-Bishop of Cincinnati, has issued a
circular letter to the clergy in his Diocese, from which I take this very significant clipping: "THERE MUST BE NO ROUND DANCING AT ANY TIME, AND NO DANCING OF ANY KIND AFTER DARK." What meaneth then this blating of the sheep in mine ears, and the lowing of the oxen which I hear? Why does Arch-Bishop Elder inhibit the round dance even in _day-light_? Mr. and Mrs. ECHO and their girls and boys will please answer _why_? And why has he inhibited _all kinds_ of dancing after dark? Will some member of the same family please rise and explain? "Oh wad some power the giftie gie us, To see oursels as ithers see us." While this circular letter has an existence upon earth, let all _so-called_ Protestants and their friends, who say "_There is no harm in dancing_," and who participate in dancing of _any kind at any time or place_, or who simply attend such places, or who remain at a place after it has been turned into a dance, (for the aiders and abettors of crime are just as guilty as their principals), hang their heads for very shame, as poor old dog Tray hangeth his head when caught in company with sheep-killing dogs, and especially when some wool is found in his teeth. Paul was present when Stephen, the first Christian martyr, was put to death; he only held the clothes of those who cast the stones, but he was just as guilty of murder as though he had cast the fatal missile, _by his presence, and making no objection he was consenting to the crime_. To have relieved himself of the blood of Stephen, he should not have |
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