a pilgrimage in the City he must first prepare his mind by reading
history. This is not difficult to find. If he is in earnest he will
get the great 'Survey of London,' by Strype and Stow, published in the
year 1720 in two folio volumes. If this is too much for him, there are
Peter Cunningham, Timbs, Thornbury, Walford, Hare, Loftie, and a dozen
others, all of whom have a good deal to tell him, though there is
little to tell, save a tale of destruction, after Strype and Stow.

Thus, before he begins he should learn something of Roman London,
Saxon London, Norman London, of London medieval, London under the
Tudors, London of the Stuarts, and London of the Georges. He should
learn how the municipality arose, gaining one liberty after another,
and letting go of none, but all the more jealously guarding each as a
sacred inheritance; how the trade of the City grew more and more; how
the Companies were formed, one after the other, for the protection of
trade interests. Then he should learn how the Sovereign and great
nobles have always kept themselves in close connection with the City,
even in the proudest times of the Barons, even in the days when the
nobles were supposed to have most despised the burgesses and the men
of trade. He should learn, besides, how the City itself, its houses,
and its streets, grew and covered up the space within the wall, and
spread itself without; he should learn the meaning of the names--why
one street is called College Hill and another Jewry and another
Minories. Armed with such knowledge as this, every new ramble will
bring home to him more and more vividly the history of the past. He
will never be solitary, even at noon on Sunday morning even in Suffolk
Street or Pudding Lane, because all the streets will be thronged with
figures of the dead, silent ghosts haunting the scenes where they
lived and loved and died, and felt the fierce joys of venture, of
risk, and enterprise.