Haunted and the Haunters by Baron Edward Bulwer Lytton Lytton
page 29 of 37 (78%)
page 29 of 37 (78%)
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to constitutions with certain peculiarities, and cultivated by
practice to an extraordinary degree. That such a power might extend over the dead,--that is, over certain thoughts and memories that the dead may still retain,--and compel, not that which ought properly to be called the SOUL, and which is far beyond human reach, but rather a phantom of what has been most earth-stained on earth, to make itself apparent to our senses, is a very ancient though obsolete theory upon which I will hazard no opinion. But I do not conceive the power would be supernatural. Let me illustrate what I mean from an experiment which Paracelsus describes as not difficult, and which the author of the 'Curiosities of Literature' cites as credible: A flower perishes; you burn it. Whatever were the elements of that flower while it lived are gone, dispersed, you know not whither; you can never discover nor re-collect them. But you can, by chemistry, out of the burned dust of that flower, raise a spectrum of the flower, just as it seemed in life. It may be the same with the human being. The soul has as much escaped you as the essence or elements of the flower. Still you may make a spectrum of it. And this phantom, though in the popular superstition it is held to be the soul of the departed, must not be confounded with the true soul; it is but the eidolon of the dead form. Hence, like the best attested stories of ghosts or spirits, the thing that most strikes us is the absence of what we hold to be soul,--that is, of superior emancipated intelligence. These apparitions come for little or no object,--they seldom speak when they do come; if they speak, they utter no ideas above those of an ordinary person on earth. American spirit-seers have published volumes of communications, in prose and verse, which they assert to be given in the names of the most illustrious dead: Shakespeare, Bacon,--Heaven knows whom. Those communications, taking the best, are certainly not a whit of higher order than would be communications from living persons of fair talent |
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