Samoa, A Hundred Years Ago And Long Before by George Turner
page 107 of 222 (48%)
page 107 of 222 (48%)
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_Native Cloth._--At night they slept on a mat, using as a covering a mat or a sheet of native cloth, and inclosed all round by a curtain of the same material to keep out musquitoes. In sickness, also, they wrapped themselves up in native cloth. Their native cloth was made of the inner bark of the paper mulberry (_Morus papyrifera_) beaten out on a board, and joined together with arrow-root, so as to form any width or length of cloth required. The juice of the raspings of the bark of trees, together with red clay, turmeric, and the soot of burnt candle-nut, furnished them with colouring matter and varnish, with which they daubed their native cloth in the form of squares, stripes, triangles, etc., but, with a few exceptions, perhaps, devoid of taste or regularity. Tutunga is the native name of the paper mulberry. A fabulous story is told of it and a stinging tree called Salato. As the tale goes, they were two brothers, and had each his plot of ground and a distinct boundary. One morning Tutunga stretched over his boundary and crossed to Salato. Salato was displeased and complained to Tutunga, but he was sullen and made no reply. The affair was referred to the parents; who decided that the two should separate, and that Salato should go further inland, and be sacred and respected; and so it is, no one dares to touch it. On the other hand, Tutunga was severely punished for having proudly crossed his boundary. He was to be cut, and skinned, and beaten, and painted, and made to cover the bodies of men. Then to rot, and then to be burned. And so it is--thus ends Tutunga the proud. _Fine Mats._--Their fine mats were, and are still, considered their |
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