as a mockery of his _tentacula_.

The priest at this place had a large wooden bowl, which he called
lipi, or _sudden death_. This was another representative of the god,
and by this the family had no small gains. In a case of stealing, fine
mats or other gifts were taken by the injured party to the priest to
curse the thief and make him ill. The priest would then sit down with
some select members of the family around the bowl representative of
the god, and pray for speedy vengeance on the guilty; then they waited
the issue. These imprecations were dreaded. Conscience-stricken
thieves, when taken ill, were carried off by their friends on a litter
and laid down at the door of the priest, with taro, cocoa-nuts, or
yams, in lieu of those confessed to have been stolen; and they would
add fine mats and other presents, that the priest might pray again
over the death-bowl, and have the sentence reversed.

There is a story that the cuttle-fish gods of Savaii were once chased
by an Upolu hero, who caught them in a great net and killed them. They
were changed into stones, and now stand up in a rocky part of the
lagoon on the north side of Upolu. For a long time travelling parties
from Savaii felt _eerie_ when they came to the place--did not like to
go through between the stones, but took the outside passage.

Another fragment makes out that a Savaii Fe'e married the daughter of
a chief on Upolu, and for convenience in coming and going made a hole
in the reef, and hence the harbour at Apia. He went up the river also
at that place, and built a stone house inland, the "Stonehenge" relics
of which are still pointed out, and named to this day "the house of
the Fe'e." In time of war he sent a branch drifting down the river as
a good omen, and a sign to the people that they might go on with the